We reflect Divine light

Nicole Page-Smith

We reflect Divine light

If we did have a conical view of the Sun that you would experience, if the Sun was at the end of a black hole, this would explain why the Sun is in view and, so small to our eyes in the sky. A conical view could also explain earlier views of heliocentrism where, the Sun was at the centre of the Universe. If the Earth were to circulate as with ideas of a conical pendulum, the Sun could explain the gravitational pull and why the Earth would move anywhere along the passage of a black hole in a rotation. There is an elliptical circle the Earth is nominated in traveling along, on its rotation around the Sun. We have to think of platonic solids, here and why atoms fill volume space. The nature of the elements of water, fire, earth and air are an example of platonic solids and the nature of a pendulum or why a pendulum swings, if say, the Earth was attached to the Sun, with a piece of string. We fill the void. A black hole would experience zero time as black holes are known to contain dark matter and a dust cloud could block out the view of the Sun as with an eclipse. Platonic solids work in a similar fashion and equal Pi. Platonic solids such as the molecular structure of water would encourage the belief of God. If we contemplated the Earth and the amount of water covering the Earth's surface, we have an idea of a model of a platonic solid. We live in the the shadow of the Sun.

When thinking about a platonic solid and equating the sculpture, mentioned in the beginning of this passage, Hygieia, the Ancient Greek, portrait bust, resembling a god or goddess, is it possible to equate the head? In relation to heliocentrism and geocentrism, if the head were our Earth and the centre of the Universe, could we understand a perfect form or divine geometry and place a polygon inside a circle? Would a godly form equal our relationship to Pi? If we measured the diameter of a circle and equated the diameter to the circumference of a circle, would this be our relationship to God? With a worldly view of  the circle, does this give us a comprehensive view of ourselves? In view of a platonic solid and a polygon, you feel the face of human beings fill a certain diameter with the negative spaces to continue a circle. The circle of the face then equals the space to fill a void and equals our divine reflection. God shines down on us like the Sun. Divine forms and divine geometry equal the reflection of a goddess. Birds fly down in poetic flight for an illumination of the wingspan. With our view of birds in flight from ground level, we observe the underbelly of birds, in flight. Here, we are touched by a goddess and brushed with the wings in flight. A reflection of the infinite occurs in the human face, too as we are observed in the light of God. Our gods of worship are at the centre of the Universe, a blessing in the equation of God. We continue to equate Pi and will we ever understand God's reflection? We are members and participants in the void and a reflection in the knowing of understanding expansions of Heaven and Hell. God bless the heavens for understanding our spheres of contemplation.  

In a conical view of the seven heavens or heavenly abode, there is an inclusion of the planets. The planets are positioned accordingly along the seven spheres of Heaven and the conical reverse or Hell where we are denied reflection. We only know of the nominal Universe from the Solar System with which we live and this includes the stars we are aware of as a reflection of the planets. The planets are placed in view of a cone as though they exist in a black hole but this is simply an optical illusion of an ellipse. A Buddhist view of our energy centre suggests your navel is your energy centre and there is a meditative centre connecting us to energy projecting outwards of the centre. This is according to the Christian view. The Christian view suggests if the body were our Universe, the conical view would start at waist height and project upwards and, downwards, to prevent Sin.  Early Christian writers, theorists and philosophers, spoke of heliocentrism and geocentrism including the whole Heaven. The conical view suggested a cone towards the centre of the Earth and another to include spheres of Heaven above Earth and, this is the view of Christ. Ten, however, is the number nominated for the highest heaven and this suggests three spheres of Heaven exist above, Earth, to include the ether or air, fire and, water. Several literary writers speak about the eternal fire, including Virgil and Dante. The eternal fire did include the centre, in anticipation of the Sun. Various heliocentric models, do suggest, the Sun or the Earth, are the centre of the Universe. The orb, the spheres and the Sun suggest our stomach is Venus. We are in reflection of the moon. Each planet, on its orbit, has a connection to the body, with it really being up to the philosophy, of an individual philosopher where, you would find the centre of the Universe, to be. Are we at the centre of the Universe?

One would wonder if there is a fire in the centre of Earth like the Sun and an access to Paradise as suggested by Dante. Philosophers of old suggested the fiery heavens were above Earth and the celestial fire equalled the ether. Light is reflected daily by the Sun but the stars communicate Heaven. Virgil, suggested, the funeral pyre, in the extraordinary passage of Dido and Aeneas, took the eternal love via the fire or their love affair to Heaven, in an eternal union. Funeral pyres for cremation are still used by certain Asian countries for a similar purpose. The eternal fire was to describe humanism theory in Epicurean literature such as Virgil. A Christian view was held in 1st Century philosophy. A central fire would suggest we could be in reflection of the Sun or the Earth could be the centre of the Universe and with a conical view of Heaven, could reflect our central fire. Enlightenment via transcendentalism would suggest we light the whole Universe in prayer. As we live in the whole heavens and the spherical spheres or planets circulate our Solar System, we are enlightened. We have a spiritual concern in dark matter. Atoms float around in the void of infinite space but need impetus to move or be attracted to one another, in the whole Heaven. We are at the centre of our Solar System and provide light. We reflect Divine light.

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This we will never know

Nicole Page-Smith

This we will never know

If there were to be mathematical equations to equal God, more current theorists would have come close with Albert Einstein and Einstein's theory of relativity. It is interesting to note, most early mathematicians trespassed the same knowledge with early philosophers nominating the names of their theory such as Pythagoras. For example, theorists, philosophers, cosmologists, astronomers and mathematicians known for their contestable theorem did communicate similar ideas from the beginning of Christianity until this present day. Heliocentrism did nominate the centre of the Universe was the centre of the Earth, later theorists came up with a similar equation of the Sun being at the centre of the Universe of celestial spheres. Einstein's theory nominates a familiar reflection and conical view for example the Earth spins on an axis. The atomic theory of relativity is central to the theme. Theorists reevaluated Classical ideas of the Hellenistic Greeks in the first century after Christ and then, again, some five hundred years later in Renaissance, Italy. There were incredible examples of Divine geometry or artists trying to work out mathematically through algebraic equations the dimensions of God. The dimensions of God equalled the face of Christ but to get to a mathematical understanding of Christ, artists had to work out proportion and the perspective of the self or look in the mirror. Einstein's theorem is similar for there is a conical reflection of the Earth's centre or equator and this reflects the Divine spheres to equal the ten circles of the spherical realms of Heaven, sometimes referred to as the heavenly abode. Einstein was an atomist. 

If we consider why the Earth spins on an axis we would be in reflection of Neptune. We are led to believe the Earth spins on an axis around the Sun but this could be an illusion. The earthly elements of water, earth, air and fire should illuminate our minds to some equation. For example, the reflection of water hitting a windowpane and reflecting a pattern on the wall of a room containing the window contains an illusion of water on the wall. We reflect light and this is how we see. The planet Venus would reflect the Earth and Neptune with other heavenly bodies like star clusters and all would reflect light like prisms and water reflecting a rainbow. Gods of old or participating human reflection in Ancient Greek times, held sacred, the natural elements on Earth, equated to participation of gods such as lightning, thunder, rain and thunder in the clouds, natural elements as a chemical reaction to nature. For example, storms and wild elements of nature to cause lightning and thunder in the clouds, heavy rain to the perennial floods and earthquakes via phases of the moon, do participate in similar understanding of the elements. Venus is then, thrown out to sea only to arrive on a big open clamshell as a goddess, in the calm of the storm after the wind. Atoms do produce a void of understanding.

If we consider the valley and the mountain are we talking about Heaven and Hell? A mountain is a spiritual egress to be climbed as with the highest Heaven to be obtained by starlight. A valley containing a river or a thoroughfare contains the bottom of a river or a windy passage, for the Spirit's trespass, to the realm of Heaven, somewhere where atoms transpire along a pathway to a gateway known as the void or nature, lightening travels along rivers. In a conical view of the heavens similar to Dante's understanding of realms of Heaven and Hell existing under the Earth to meet the centre of the Earth and starlight, we are again taken through a journey of the abyss of Hell to find Heaven or Paradise. The conical idea of climbing an inverse mountain or down through, the centre of the Earth, you would believe to be similar to climbing a mountain, to the highest peaks, the air becomes thin and oxygen is depleted. We incur a curvature of light. In a black hole there is supposed to be zero gravity and time almost as a negative reflection of life in antithesis of being and here, we are denied reflection in the knowing of being or the void. Light travels on a curvature so we do not see it. We are here in reflection of being. 

If the Sun were billions of light years away, why is it that we see the Sun? We are in reflection of light. We cannot see light though as light is a reflection of a refraction of lost time. There is refraction of negative time, in the end of negative space, encountered in a black hole. So, we are a reflection of infinity but do have an end time like negative space that occurs in the void of zero gravity or a reflection of the eternity of being. There will be an end of the world and may have already happened millions of years ago but we will never see the Sun. We are in antithesis of being and may not have arrived at ourselves yet or already exist. We do know of the existence of dinosaurs but how do we know we did not occur before their extinction? We could be experiencing a black hole or zero gravity to experience gravity at all. If our planet were inside a black hole, along with the rest of our Universe, it would suggest why our planets spin on an axis and travel on a conical pendulum or almost like an anticyclone, you would expect after a storm. This too, could explain why we travel so slowly and night becomes day. Light should not really have to exist at all, if it travels but we will never see the light or hear God's music. The antithesis of being is light but we need not exist. God is eternal but to experience an end time or know of time via an eternity, we have to know of existence. This we will never know. 

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We reflect light waves of being

Nicole Page-Smith

We reflect light waves of being

Everything is written in the stars, the text of the bible in Divine script, of the Universe. Early philosophers used to believe the centre of the Universe was the Sun or God as philosophers had a biblical view and shared a different god or Zeus for a nominated view. Other texts and scrolls were nominated or hidden in temples with Divine script lining the walls. Early temples did worship the Sun and deities to the Sun god. A Christian view is of the nature that a central theme is the centre of the Universe or God via the human being and few human beings know to get past themselves. Politics, religion and philosophy were the reason for a text nominating the bible. In the time nominated in the bible, Christianity was under dispute with wars and factions separating a biblical Christian view to incorporate other religions such as Muslin, Buddhism and, Judaism. Christ died a Christian, Jew and Christ was Crucified for his religious beliefs. Later, biblical inspired philosophy still condemned Christian thinkers with a varying view, to death. For example, the Renaissance saw a revival of Classical and Hellenistic philosophy from the Early Greek times and in the Italian Renaissance the Christian church was the main patron of the arts. Unfortunately, Christianity was under revival and the Papal Court would not have travelled often enough to accommodate current Christian view, theosophy or religion with an elliptical view. In more current evaluation of Christianity, the planet Earth is known to orbit the Sun in an elliptical circle or oval. The Earth may not however orbit the Sun but still travel in an orbit with an illuminated view. How do we know that it is not the rising of Venus that we see by day rather than the Sun as we see the moon by night, a closer planet, in view? We are illuminated, by God and by the heavenly, celestial spheres.

In Copernican theory of old, the Renaissance astronomer, Nicolaus Copernicus, described the celestial heavenly spheres. The orbs and celestial spheres of a circular heliocentric nature described the heavens. Circles and spheres, traveling on orbits such as planets do, describe in theory, something of the circular, heavenly, spheres. Circles of the heavenly nature, some believed to circulate the Earth, with the Earth being the central fire, others took spheres on a different path of egress, similar to how they imagined planets, to circulate, around the Sun. Various German, mathematicians, astronomers and cosmologists had varying theories of the heavenly spheres and where they were located out amongst  the fixed stars of Heaven. We are at the centre of the Universe and this philosophical idea does suggest God. If you imagine we are the Sun and the Sun, were to be, the central fire of the Universe then, you would understand mankind as a whole. If we circulate, in thinking, our ideas, back to the idea of a goddess and gods, from an earlier time in the history of the Ancient Early Greeks then, you would contemplate Venus. The pathway, of the planet, Venus, is of interest. The Sun, in contemplation, appears to be, theory. Maybe, we irradiate energy that illuminates, the Universe and plants give off light as they photosynthesize. It is very strange that we give off light as we walk along, simply a chemical reaction. Atoms are the nature of the Universe.

We imagine matter to equal an end time and this is a finite understanding. History appears to circulate in the heavens. Matter, as is its principle, regroups, dissolves and generates, again. So, the sum total of the self, is as though, an electric charge, extinguishes, but, then, is alive, elsewhere, to disintegrate or regroup, dissolve and return, to infinite space. When, there would be a beginning of the world and an end, we will just disappear or grow, with the chemical reaction, involved. We were to be put on Earth, as though atoms needed to experience, themselves, only to become, the Divine matter, of the heavens, once, again. It is as though, time does not exist and when, time does equal dark matter, we become the golden light, of God and an, immortality never immortal. Finite spheres, circulate, the infinite and come together and, they come to nothing. A void is Divine time or God. Matter is the component of the Universe and that is why we exist. You could imagine, dark holes and black holes, of the Universe, containing, remnants of old stars, meteorites and planets, extinguished and, growing a strange, black, substance of plants in zero gravity or simply remaining there, a bit dank with zero time and, the process of decay. We are as though, we do not exist and the Sun died millions of years before, the Earth was created, in vague remembrance, of the Sun. Comets, trespass, the sky, at night, to remind us, of our being. Heavens, do exist, in other, spheres.

We can imagine, a heavenly sphere, could exist that participates, in Divine time, to include, a reflection of a god, goddesses and God. The previous mentioned, Early Greek, sculpture bust, of the goddess, possibly, Hygieia or Athena and other contributions, to the gods in honor or in awe, do appear, to reflect, a Divine realm, of Heaven. Early Greek, philosophy, participates, to ideas, of the realms, of Heaven, mathematically. In equation of the heavenly spheres, the planets, orbs and starlight with our relationship to Earth, magnetically, of the void, we anticipate the Sun. Heavenly spheres were supposed to include, the planets and perhaps, this is why the Ancient Greeks, named the planets, after gods. Other, philosophers anticipate invisible heavenly spheres, around the Earth, not visible, to the naked eye and this is maybe, a Divine reflection, of the planets via the Sun.  Central to our knowledge of what it is to be a human being is the human being, itself and limited resolve has occurred in contemplation. We are in Divine, knowing, of the self. Perhaps, we are limited to our finite being or morality not Divine. We reflect light waves of being.

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A celestial map of the stars takes you to Heaven

Nicole Page-Smith

A celestial map of the stars takes you to Heaven

With the spiritual fire existing in the centre of the Universe, we model our life. Harmony and eternal beauty appear as relevant as the influence of the planets journey of Venus and Jupiter around the Sun. We are the Sun of a million moons and phases of the moon and Sun govern our life. The goddesses, Venus and Aphrodite, represented in Greek and Roman, art along with continual revivals of Classical thought, tend to almost make love with our mind about, the stars, the Universe and the Earth's journey around the Sun. Planets of influence tend to be communicating about the phases of the moon. Venus is often portrayed naked as a goddess in Western art to convey her phase, lunar the moon, shining to you with the rising of the planet Venus. Although, the findings of the early Greek philosophers and mathematicians can only be interpreted through existing sculpture and architecture, often texts were not made public, lost or only known in theory, we evaluate the distance of the central fire to equal the Sun. We warm ourselves in philosophy like a plant needs the Sun. Eternal will be our love of Venus, the Sun. 

Why do we have a need for gods and deities? We face the Sun. We know about the Sun gods from the Early Egyptians and the Sphinx of Giza amongst the Pyramids, rising out of the earth like a god of worship of the Sun. Most Ancient Egyptian gods worship the planets and pay tribute with various headdresses and symbols of eternal life. The mystery of the three Pyramids of Giza, one of the Seven Wonders of the Ancient World, would have been of no mystery to the people who built a divine tribute to eternal life. Placed in the desert in a certain direction to the Sun, the three tombs were placed there to protect the dead. All Egyptians of the Ancient world were reported to have lived for eternal life, so the textbooks would have you believe. The hieroglyphics of the ancient Egyptians past is well notated in an ancient language on tomb walls. Similar gods were reinterpreted through the ages to accommodate the same spiritual need for deities and gods. There are known remnants of Assyrian gods of worship and Ancient Greek and Roman tributes to gods with sculptures, temples and ruins, to observe. Early Christianity lasted about eight hundred years. So, why do we all have to worship the Sun? We worship the Sun because we are mortal so, the Ancient Egyptians, some of our ancient forefathers or people, got it right with a notion of eternal life, we are not immortal or live as long as the planets. Eternal love is the will of God and Ancient Egyptians reportedly lived for this occasion, eternal life or the life of the gods. The Epicurean writer, Virgil, with the aid of literature, explains the ancient Roman understanding of God through the embracing of the eternal fire or Spirit. We are central to the Earth.

Philosophy does trespass a notion of God and other writers of literature have been known to contribute to the central theme of the eternal Spirit, eternal flame or God. Whereas early Greek philosophy known about with Pythagoras, Plato and Lucretius, take a journey through nature to view the stars either mathematically with divine geometry or illuminating our notion of the Sun, humanists of the Italian Renaissance, some five hundred years later, would take the divine to redress past Classical themes including sacred geometry to acquire a heliocentric view of the world. A precursor to the Italian Renaissance was the Italian Gothic and we are left with a reminder. Churches and cathedrals are lined with Giotto through to the possibility of Genesis and the facade of the Orvieto Cathedral with an interior, later contributed to by the Renaissance painter, Luca Signorelli. Signorelli's themes and panels of the Apocalypse are almost contemporary. The Florentine writer of the Middle Ages, Dante Alighieri, redresses Virgil. While, heliocentrism was Dante's notion of Paradise with his Divine Comedy, Dante takes Virgil on his journey through Hell, to find Paradise. Heliocentric philosophy took other writers such as the astronomer, Galileo, to Hell, with a misunderstanding in the current church of the day that surrounded him, of Genesis. Where do we find our garden of Christ or Heaven? For Galileo, Heaven was in illumination of the stars by night and a central notion of the world on an orbit around the Sun. It is hard to imagine the Earth journeys around the Sun as the fixed stars of the night sky appear to come closer then diminish with the Seasons. With our journey from night into day you could imagine the world spins on an axis and maybe moves slightly back and forth or in smaller circle of orbit, maybe this is simply an optical illusion. Our world is our central theme and we grow with the Sun.

The celestial bodies of the celestial spheres take us to the fixed stars and the birth of Venus. Venus was born of the morning star. The laws of physics come into play with all anatomical models reaching mathematical proportions of an equation, point to a Counter Earth or an idea of Heaven and Earth equalling God. A counter equation of the void can equal infinite space. We have to try and obtain Paradise. There is a central fire in the centre of Earth with some believing the central fire is an access to Heaven but Hell exists below the Earth for Evil people and Lucifer guards the central fire. The laws of physics suggest the equator has a vortex going both ways from the central fire and we are to believe you find Heaven this way, out past the Earth's surface, in outer space somewhere as through three more circles will be found past the Earth's surface. The spherical circles that gird the abyss of infinite space could include the next two planets to circulate the Sun but are more likely to incur the two planets that are circulating Earth, our central fire. We are the goddess moon but, why do we face the Sun? Entwined with the goddess Hygieia relatives of healing gods and medicine, her father, Asclepius, carries a staff entwined with a snake, the symbol of medicine. All knowledge and wisdom are under threat as with our garden of Paradise in the bible with a similar snaky god entwining the tree of knowledge. We are blessed in the knowing of story of Adam and Eve. A celestial map of the stars takes you to Heaven.

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Hygieia

Nicole Page-Smith

Conclusion: 

Hygieia

There is an Ancient Greek sculpture of the Late Classical period around the third quarter of the 4th Century B.C that is sometimes attributed to Hygieia, the goddess of health. Some sources suggest Hygieia or "health" was also used as a formal greeting amongst Pythogereans, a group of people following the beliefs and philosophy of the 6th Century, Ionian Greek philosopher, Pythagoras of Samos, most well known for his Pythagorean theorem. The portrait bust now located at the National Archeological Museum, in Athens, is sometimes attributed to the Early Greek sculptor, Skopas, who contributed other sculptures of Hygieia but the small portrait bust with which I refer, is more reminiscent of the sculpture created by the Greek sculptor, painter and architect, Phidias. Phidias is well known for sculptures of Athena at the Athenian Acropolis, inside the Parthenon and a sculpture of "Zeus of Olympia", one of the Seven Wonders of the Ancient World. The Pythagorean greeting or pentagon, in writing, also refers to the golden ratio that was later explored by Leonardo da Vinci with Vitruvian Man and the squared circle or divine proportions. All through the Renaissance painters were trying to explore divine proportion to describe perspective and natural form in painting. Similar philosophy and almost the birth of philosophy for the Ancient Greeks, Early Christian ideas and the bible, all refer to divine form, a philosophy used to create an idealized form in the round. Hellenistic philosophy was instrumental in the understanding of the golden ratio, God and a sculpture in the round, perfected with Hellenistic sculpture. We are interrupted at the table with Antonello da Messina's "Virgin Annunciate" with early Renaissance painting and contemplate "The Birth of Venus", one of the finest examples painted by Sandro Botticelli. We are in attribution to the goddess, within.

If we think of divine proportions and the Leonardo da Vinci, drawing, of "Vitruvian Man", c. 1490, based on the work of the Ancient Roman architect Vitruvius, we are taken to geometry and mathematical ideas of the pentagon. Pythagorean theorem makes us aware of our relationship to a circle and hence, the world. The da Vinci drawing and early geometry, related to the proportions of the body, helped Renaissance thinkers, mathematically, equate perspective, on a two dimensional plane or how we relate to a square. Mathematics, to help determine form, is evident in natural forms so, you can also notate form just by observation, alone. For example, drawing by eye will provide a certain evaluation of what you see. However, during the Renaissance and earlier, with Ancient Greek and Roman philosophy, in toe, divine form almost became a science. When, confronted by divine form in the case of sculptures or paintings appearing to refer to God, the gods, goddesses and the Holy Divine, we are transported elsewhere and a mystical equation of our relationship with God, is needed, to keep us here, on Earth. We then, equate form and are taken to a centre of understanding more familiarly known as the heart or the heart of the matter. Are we at the centre of the Universe?

The sculpture of a portrait bust, found in the National Archaeological Museum, of Athens, loosely called Hygieia, did probably come out of a Hellenistic philosophy of understanding of God and the main patron Saint or goddess worshiped in Hellenistic, Athens was the goddess Athena. Sculptures of gods, goddesses and the Holy Divine, do have an adorned aura as though worship was placed on a religious icon in respect or due homage to a religious or philosophical, principal. Similar homage is placed in a church today, to religious icons of the Christian faith. For example, to religious painting and sculpture in a church, adornment is placed. Offerings of Eastern religion are also donated in worship of Eastern gods such as with Hinduism and Buddhism. We light a candle for her grace and Catholics light candles in homage of the Virgin. An offering of peace is needed, for most women, to give them faith, in the period of gestation, before childbirth. We wait in anticipation. A divine gift in translation of the Holy order of God is Antonello da Messina's "Virgin Annunciate". We await the angel and so was the Virgin Mary, in Messina's painting, in anticipation. Awaiting the angel in Christian faith is awaiting the Virgin annunciate. In Messina's painting of the "Virgin Annunciate", the Virgin Mary, awaited, the gracing, of God and with some interpretations of the bible, the Virgin Mary, awaited the acknowledgement, of Saint Gabriel. The Holy Spirit can be sent down via a messenger and some believe humans perform this task, others a dove or bird of Divine gracing of God. Flutter, flutter go the wings of a dove to make your heart all in a flutter. The life of a Virgin, before birth, in Renaissance, Italy would have been, in divine contemplation of the Lord. Catholics, of today, would still consult the Virgin Mother, in all times of need. The goddess Hygieia and goddess Athena would have fulfilled a similar purpose of worship, in a temple.

As we fly off with the goddess Athena, sometimes portrayed as a sea eagle and a goddess of divine intelligence as with the Holy Spirit, we wonder if we are trespassing, a now unknown world to us, appearing to have a direct purpose to Hellenistic, Greece. Early philosophy, predating the bible, appears to be a similar equation of virtue, especially with Hellenistic Stoics. The philosophical ideals, the Hellenistic era were tenanting, do soar your mind up Mt. Olympus, to Zeus, to where the gods were known to reside. The Classical period of Ancient Greece has had many a revival. One such revival was in Renaissance, Italy, in the 14th Century. Artists such as Sandro Botticelli, spring to mind, with the planet of Venus, represented with a painting with the goddess maid, in the "Birth of Venus". Botticelli's painting has been represented, several times, in the history of Western art, to the current period of time, in the 21st Century. The early 20th Century artist, Salvador Dali, used the Renaissance rules of geometry with the golden section and golden ratio, a divine, mathematical, equation of God via the nautilus shell or natural spirals occurring in nature where, the centre is slightly to the left of the picture plane, for general information to require a vanishing point or God. The Early Greek, philosopher, Pythagoras, is remembered for theorem established towards mathematical equations, reaching mystical proportions. Renaissance humanist theorists were tenanting similar Platonic ideals to Hellenistic philosophy with divine geometry, the pentagon often being a model. Galileo discovered the world was round and tried to explain with the aid of a telescope that we lived at the centre of the Universe. Sandro Botticelli was also equating the position of the planet Venus with the visual aids of painting her birth and we are all of another moon. Galileo's astronomy is still useful to this day.

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